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As so often in Australia’s history, Melbourne was founded through fraud when adventurer John Batman, an Australian who spoke in several aboriginal dialects, made a “deal” with aborigines to lease land on behalf of investors.
While offering the Aborigines any compensation at all was progressive in a colonial culture that preferred to simply run them off the land, the fact that the native people had little understanding of rents, leases or indeed, the concept that land was something to be bought, sold and leased at all, made his arrangements no less exploitive. In return for a long term lease of 240,000 hectares of the finest grazing land in Australia, Batman gave the aborigines axes, salt, flour, blankets and jewelry. The total value of the goods is estimated to be around £200.
Colonial rulers later declared his leases invalid, claiming that the government, not the Aborigines, were the true owners of the land. After paying Batman compensation, they took over the territory and founded a settlement as the seat of regional government. The settlement became the city of Melbourne in 1837, named after Viscount Melbourne, the British prime minister at the time.
A sensible town plan
Melbourne’s location was its strongest feature. While the “acquired” farmland was of excellent quality, the city’s location on the banks of the Yarra River and well protected Port Phillip Bay contributed to its rapid commercial development. The influx of energetic immigrants and eager investors from England were factors in the economic development of the young city.
Once the city had 5,000 residents, city planners intervened and imposed a strict grid plan to check chaotic growth in every direction. Melbourne’s planners decreed that every main street would be exactly 30 metres wide, with perpendicular side streets one third that width. The strict grid plan has been in place ever since.
Melbourne became the capital of the new Victoria Colony in 1851. As luck would have it, miners in the outback came upon a rich seam of gold just four days later. Melbourne prospered like no other city on the continent, even after the gold rush waned.
A second boom was sparked by industrial development and immigration after World War II. Melbourne’s population more than tripled, and the plains around the Yarra River gradually grew crowded as 3 million people from 140 nations arrived to claim their piece of the Australian dream.
City planners again stepped in, authorising the construction and development of suburbs and satellite towns. In the downtown commercial districts, Melbourne began building upward and large office buildings appeared on the horizon.
A rather unassuming city, Melbourne’s grand sights are few in comparison to trendy Sydney. Of course, there is still a great deal to see, including the Melbourne Museum, the State Parliament, the royal exhibition buildings, the Stock Market, majestic St. Patrick’s Cathedral and Flinders Street Station. Freshwater Place is a luxury residential complex, with a striking, elegant design that makes it Australia’s thinnest building as well as one of its tallest.
Melbourne is well known for book shops, live shows and the arts. Many northerners desperate for culture travel south to Melbourne for their arts fix. Melbourne hosts a world class writers festival and comedy festival.
Melbourne is also renowned for sports. The annual Melbourne Formula 1 Grand Prix held at the Albert Park Circuit is famous around the world, but there are many more sporting highlights to enjoy.
The professional tennis season starts here with the Australian Open, drawing the best players in the world to compete in the first of four major tournaments. Local sports attract an even greater following.
When the Magpies, Bombers and Kangaroos take the field, life is put on hold. Melbourne’s football players have always been their sports heroes, but cricket and rugby are also popular. The Grand Final of the Australian Football League (AFL) takes place each year at the Melbourne Cricket Ground. One of the eight Melbourne teams usually participates.
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After climbing 508 metres up the Taipei 101 tower, the highest structure in the world, it can be seen easily from anywhere in the city, one can look down on the genuine Taipei amidst all the modern buildings: temples, markets, the National Palace Museum and in between them, the many old streets and lanes where everyday life in Taipei actually happens.
Initial steps
There was a swamp here about 300 years ago, right where one of Asia’s most modern cities now stands. Only the Pingpu, the original inhabitants of Formosa, who lived in the higher lying regions around the Taipei Basin, were able to reach this area by canoe.
Han Chinese from mainland China came later to fish and trade, but they stayed on the banks of the Tarsui River and did not travel into the area of modern Taipei. In 1709, a Chinese farmer named Chen Lai Chang from Chuanchou laid the foundations of a farm house in Takala, which is now central Taipei. From then onwards, the number of settlers continually increased. The original settlement was known as Manka.
From Manka to Tataocheng
The administration of Manka and the surrounding area was mainly handled by immigrants from various parts of mainland China. Because of differing views regarding the future of the administrative structure, tensions between the residents soon escalated. The violent confrontations that resulted came to an end in 1823.
One of the groups that was defeated fled from Manka, on the bank of the Tamsui River, to Tataocheng. There they began to make the land farmable land laid the foundations for a flourishing community. Tataocheng surpassed Manka in the nineteenth century, and became the centre of Taipei Prefecture in 1875.
Fast development
When the Japanese colonised Taipei in 1895, they built their main district in Taipei, and the city continued to develop steadily thereafter, even after the departure of the occupiers in 1945 and after the break with mainland China. Within a hundred years, the once rural district had developed into the administrative, economic and cultural centre of Taiwan.
Manka, Tataocheng and Chengnei have all lost their original appearance, but a number of historically important sites have been restored, including the Lin Family Villa and Garden, once the home of a very powerful clan in the 19th century, as well as the Peace Park and the 1919 Presidential Palace.
Modern city with established traditions
Today, all glass office high rises, luxury condominiums and modern shopping districts are situated along wide, tree lined boulevards. Elegant restaurants, stylish nightclubs and appearances by international stars are all part of people’s lives. Yet the traditional culture and way of life carries on below the contemporary surface.
Everywhere you go, you stumble on timeless scenes: believers praying to their gods in ancient temples, long religious processions winding their way through the streets to the accompaniment of firecrackers, and little shops offering herbal medicines that have been relied upon for millennia. Clearly, this is one of the oldest cultures in the world.
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The Lithuanian city of Vilnius radiates southern charm under the northern sun. Nestled in the natural amphitheatre of the surrounding Lithuanian hills, Vilnilus has much to offer visitors interested in classical buildings.
Vilnius, which can look back on a thousand years of Lithuanian history, can boast one of the largest historical town centres in Eastern Europe. Among its almost 1,500 buildings are representatives of nearly every European architectural style and historical period. Vilnius has wonderful examples of architecture from the Gothic, Renaissance, baroque, neoclassical and Jugendstil periods, all of which are located within easy walking distance of the town centre. The uniqueness of the Old City of Vilnius led to its inclusion on the UNESCO World Heritage List in 1994.
Heathens and Christians.
After most of Europe had adopted Christianity and prayed to a single God, the people of Vilnius continued to pray to their pantheon of heathen deities. For centuries, it mattered little. Founded in the eleventh century as a walled fortress at the convergence of the Vilnia and Neris Rivers, the city has always been well protected from invaders.
Nevertheless, it wasn’t until Vilnius became the capital of the Grand Duchy of Lithuania under Prince Gediminas in 1323 that other nations took an interest in its economic potential. The German confederation, Poland and the Russian czar all cast their envious eyes on Vilnius, each wanting a portion of its wealth and prosperity. Merchants, businessmen and priests arrived in their hundreds, and with them came Christian missionaries. Soon afterward, most Lithuanians finally became Christian.
The Jesuits in Vilnius.
As a result, unlike many of the other cities in the Baltic region, Vilnius became an eastern outpost of the Roman Catholic Church, and a multitude of glorious baroque churches and buildings greets visitors today. In the wake of the Reformation, a period of intensive building activity was begun under the support of the Jesuit order.
Jesuit activities were also at the heart of Vilnius’ intellectual revival, as the first Jesuit University was founded in 1579. Today, the University Quarter is recognized as a one of a kind architectural ensemble. Its buildings were inspired primarily by the styles of the early Italian baroque. Its courtyards, the church of St. John the Baptist, the clock tower, the observatory and the library are unparalleled anti City of churches. Vilnius lost its political significance following the union of Lithuania with Poland in 1569.
From this point onwards, rulers and occupying forces came and went. The city suffered greatly, again and again bowing to the will of more powerful nations. The construction of churches, however, continued unabated and Vilnius became known as “the Rome of the East”, a city noted for its abundance of churches and cloisters. Rapid growth continued to attract craftsmen, artists and labourers to the city, and by the beginning of the nineteenth century, Vilnius was the third most populous city in eastern Europe: only Moscow and St. Petersburg were larger.
Vilnius today.
After fifty years of occupation by the USSR, Lithuania gained its independence in 1990, and Vilnius was declared the capital of the modern, democratic state. Lithuanians are busy restoring their city today, in full recognition of the importance of history.
More than buildings need to be restored; the very identity of Vilnius needs to be revived as well. As the Lithuanian government proudly proclaims, “here we are not only repairing the facades, but also the foundations”. The president of Lithuania resides in a residence near the towers of the university, in the midst of the lively Old City. An office and business quarter has recently been established nearby, on the opposite bank of the Neris River. Vilnius, already a growing tourist destination, has set its sight on once again becoming the economic centre of the Baltic.
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